【作品基本信息】
| 图名 | 唐太宗立像（二）图轴 |
| 朝代 | 唐朝 |
| 文件大小 | 18.03MB |
| 分辨率 | 300×300 |
| 像素大小 | 1756×3424 |
| 图片尺寸（CM) | 14.86×28.98 |
| 数量 | 1 |
| 馆藏信息 | 台北故宫博物院 |
| 图片格式 | 默认提供TIF和JPG两个版本 |
基本数据
| 藏品类型 | 绘画 |
| 品名 | 唐太宗立像（二） 轴 Emperor T’ai-tsung of the T’ang Dynasty |
| 分类 | 绘画 |
| 数量 | 一轴 |
典藏尺寸
| 【位置】 | 【尺寸】(公分) |
| 本幅 | 101.2×51.4 |
| 全幅 | 76 |
质地
| 【质地位置】 | 【质地】 |
| 本幅 | 绢 |
题跋数据
| 【题跋类别】 | 【作者】 | 【位置】 | 【款识】 | 【书体】 | 【全文】 |
| 题签 | 本幅 | 楷书 | 唐太宗。 | ||
| 题跋 | 本幅 | 行楷书 | 题徐仲和临阎立本画唐太宗纳谏图。太宗堂堂天日表。纳谏受言心转小。郑公凛凛社稷臣。抗论输忠殊不挠。精神会合一堂上。贤范英姿屹相向。后来阎相写其真。至今见者皆尊仰。赭袍玉带照面光。乌靴短笏唐人装。折腰上前进谠论。忠唇义颊摇风霜。 | ||
| 签 | 包首 | 楷书 | 唐太宗像。乾隆戊辰年（公元一七四八年）重装。 |
印记资料
| 【印记类别】 | 【印记】 |
| 收传印记 | □□私印（半印） |
| 收传印记 | 宝蕴楼书画录 |
主题
| 【主题类别】 | 【主题(第一层)】 | 【主题(第二层)】 | 【主题说明】 |
| 主要主题 | 人物 | 帝王 | 唐太宗 |
技法
| 【技法】 | 【技法细目】 |
| 人物衣纹描法(匀称线条) |
参考数据
| 【类别】 | 【参考数据】 |
| 收藏着录 | 故宫书画录（卷七），第四册，页6 |
| 内容简介（中文） | 唐太宗（公元六二七至六四九年在位）高祖次子，名世民，隋末天下大乱，劝高祖举兵，征服四方，成统一之业。封秦王。即位后，锐意图治，贤相有房玄龄、杜如晦，谏臣有魏征、王珪，名将有李绩，李靖；去奢轻赋，宽刑整武，海内升平，威及域外。号天可汗，年号贞观。 |
| 内容简介（英文） | The Emperor T’ai-tsung (reigned 627-649 A.D.), whose personal name was Shih-min, was the second son of Emperor Kao-tsu. In the disturbed period at the end of the Sui dynasty he urged his father to raise an army, with which he succeeded in conquering and uniting China. During his father’s reign he took the title of Prince of Ch’in, later succeeding to the throne himself. During his reign he was surrounded by ministers and generals who were able and virtuous; and he carried out reforms such as the lightening of corv’ee service and criminal punishments, and the regulation of military service. He brought peace to the empire and spread China’s influence beyond her borders. His reign period was called Chen-kuan. |
| 网页展示说明 | 李世民（598－649），缔造盛唐太平盛世，威及域外，史称贞观之治。 《西游记》里，唐太宗在梦中应允泾河龙王救命之请，却未能阻止魏征梦斩龙王，引出龙王纠缠太宗「还命」，致使太宗受惊染病，魂游地府。太宗还阳后，想做水陆大会超度冤魂。观音菩萨前来说法，告诉他西天如来处有大乘佛法，能解百冤之结，能消无妄之灾。而玄奘向太宗表示愿意前往，于是奉旨西行取经。 |
| 网页展示说明 | Li Shih-min (598-649), known by the posthumous imperial name as T’ai-tsung, was the emperor who consolidated rule in the T’ang dynasty, a time of great prosperity and contact with other cultures in China’s history. In Journey to the West, T’ai-tsung consented to save the Ching River Dragon King, but he could not prevent Wei Cheng from beheading it. The Dragon King harassed T’ai-tsung to “give back” its life, resulting in the emperor taking fright and falling ill, his soul wandering the Halls of the Underworld. After returning to the mortal world, Emperor T’ai-tsung held rites for the release of land and water spirits that had been wronged. The bodhisattva Kuan-yin also came to preach Buddhism, telling him of this religion in India, in which one was able to reverse wrongs and avert calamities. The monk Hsuan-tsang then informed T’ai-tsung that he could go and was thus ordered to journey west to India for original scriptures. |
| 收藏着录 | 南熏殿图像考（卷上）。 |
| 参考书目 | 〈唐太宗立像（二） 轴〉，收入林莉娜主编《南熏殿历代帝后图像(上)》（台北：国立故宫博物院，2020.12），页40-41。 |
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【作品展示】
唐太宗立像（二）轴
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